Jakob Boehme Essay -- German Religious Mystic Religion Biography Bio

Jakob BoehmeJakob Boehme (1575-1624) was a German apparitional mystic from the town of Goerlitz (Zgorzelec in fine-tune) in Silesia, on the gloss side of the Oder river just across from eastern Germany. A cobbler by profession, he was an autodidact much influenced by Paracelsus, the Kabbala, astrology, alchemy, and the Hermetic tradition (Peuckert, 1924 101 Merkel 302-310 Hvolbel 6-17). He experienced a seminal spiritual epiphany in 1600, when a gibe of sunlight reflected in a pewter dish catapulted him into an ecstatic vision of the nobleman as penetrating all existence, including even the Abyss of Non-being. This and other mystic experiences caused Boehme to write a series of obscure but powerful religious treatises. According to him, negativity, finitude, and suffering are essential aspects of the Deity, for it is only through the democratic activity of his creatures that God achieves full self-consciousness of his own nature.Boehmes first treatise, empower Aurora, or Die Morgenroete im Aufgang (1612), expressed his insights in an abstruse, oracular style. This work wound up profound interest among a small circle of followers, but it likewise provoked the heated opposition of the authorities. After being prosecuted by the topical anesthetic pastor of Goerlitz, Boehme had to promise on pain of imprisonment to cease authorship. This conception he obeyed for five years, until, unable to restrain himself any longer, he began writing again in secret for private circulation among friends. The publication of his Weg zu Christo (Way to Christ) in 1623 by one of these friends led to renewed persecutions. Banished from Goerlitz, Boehme lived for a time in Dresden and on the country estates of wealthy supporters. Finally, stricken by illness in 1624, ... ...ndon Richardson, 1764. Passages from this incline translation are cited above, following the corresponding German citations.The Way to Christ. A modern translation of Boehmes Weg zu Christo (1620). Trans. W. Zeller. New York Paulist Press, 1978.Works about BoehmeMerkel, Ingrid. Aurora or, The uprise Sun of Allegory Hermetic Imagery in the Work of Jakob Boehme. Hermeticism and the conversion Intellectual History and the Occult in Early Modern Europe. Eds. I. Merkel and A. G. Debus. chapiter The Folger Shakespeare Library, 1988. 302-310.Peuckert, Will-Erich. Das Leben Jakob Boehmes. Jena E. Dieterichs, 1924.Stoudt, John Joesph. Sunrise to Eternity A Study in Jacob Boehmes Life and Thought. Philadelphia University of Pennsylvania Press, 1957.Hvolbel, R. H. Was Jacob Boehme a Paracelsian? Hermetic Journal 19 (Spring 1983) 6-17. Jakob Boehme search -- German Religious Mystic Religion Biography BioJakob BoehmeJakob Boehme (1575-1624) was a German religious mystic from the town of Goerlitz (Zgorzelec in Polish) in Silesia, on the Polish side of the Oder river just across from eastern Germany. A cobbler by profession, he was an autodidact much influenced by Parace lsus, the Kabbala, astrology, alchemy, and the Hermetic tradition (Peuckert, 1924 101 Merkel 302-310 Hvolbel 6-17). He experienced a seminal religious epiphany in 1600, when a diaphysis of sunlight reflected in a pewter dish catapulted him into an ecstatic vision of the manufacturing business as penetrating all existence, including even the Abyss of Non-being. This and other unfathomable experiences caused Boehme to write a series of obscure but powerful religious treatises. According to him, negativity, finitude, and suffering are essential aspects of the Deity, for it is only through the participatory activity of his creatures that God achieves full self-consciousness of his own nature.Boehmes first treatise, empower Aurora, or Die Morgenroete im Aufgang (1612), expressed his insights in an abstruse, oracular style. This work aroused profound interest among a small circle of followers, but it alike provoked the heated opposition of the authorities. After being prosecuted by t he local anesthetic pastor of Goerlitz, Boehme had to promise on pain of imprisonment to cease writing. This ruling he obeyed for five years, until, unable to restrain himself any longer, he began writing again in secret for private circulation among friends. The publication of his Weg zu Christo (Way to Christ) in 1623 by one of these friends led to renewed persecutions. Banished from Goerlitz, Boehme lived for a time in Dresden and on the country estates of wealthy supporters. Finally, stricken by illness in 1624, ... ...ndon Richardson, 1764. Passages from this English translation are cited above, following the corresponding German citations.The Way to Christ. A modern translation of Boehmes Weg zu Christo (1620). Trans. W. Zeller. New York Paulist Press, 1978.Works about BoehmeMerkel, Ingrid. Aurora or, The emerging Sun of Allegory Hermetic Imagery in the Work of Jakob Boehme. Hermeticism and the renascence Intellectual History and the Occult in Early Modern Europe. Eds. I. Merkel and A. G. Debus. working capital The Folger Shakespeare Library, 1988. 302-310.Peuckert, Will-Erich. Das Leben Jakob Boehmes. Jena E. Dieterichs, 1924.Stoudt, John Joesph. Sunrise to Eternity A Study in Jacob Boehmes Life and Thought. Philadelphia University of Pennsylvania Press, 1957.Hvolbel, R. H. Was Jacob Boehme a Paracelsian? Hermetic Journal 19 (Spring 1983) 6-17.